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Salem
Salem the talk cat
Salem the talking cat?

Poor Performance of a very good Story.History itself. The Salem Witch Trials is a story of betrayal, superstition, murder, conspiration, corrupt small town politics ... something one can still consider as a methaphor for modern life, because there still are these things after all.
Hang Thy Neighbor
Great work on a depressing time!

History through Rationalism - an occultic viewMany believed the girls were commissioned by Satan to divide Christ's Kingdom through false accusations. Ms. Jackson mocks these Spiritual leaders by negating their position that the root of the dissention began with the afflicted girls and their occult involvement, and alludes that these leaders were vehicles of dissention in the community, by advocating that the colonists oppose Christian teachings. Spiritual leaders were trying to expose their belief that Satan's ploy was to sow seeds of division in the church. Ms. Jackson makes no tangential, historical reference to this fact, that spiritual leaders believed the root of the dissention began with occult involvement.
Ms. Jackson omits various aspects of the afflicted girl's involvement in occult practices, and substitutes a rationalistic world view to explain the occurences. Rationalism excludes Biblical interpretations and the value of conventions and dangers of popular superstitions. Ms. Jackson does not depict occult activities utilized by the afflicted women to avoid any inference as to the validity of an alternate power. Rather, she alleges that these girls merely "pretended" to be controlled by demons, ignoring the fact that many Christian leaders strongly believed in Satanic influence surrounding these issues.
You will notice that the bulk of the content provided by the author in the "afterword" section expresses her rationalistic viewpoint when she focuses heavily on demonology as a myth, and places blame for the witch trials on religious fervor and intolerance, boredom, psychological pressure, and possible physiological disorders. Ms. Jackson attempts to categorize spiritual leaders as zealots.
Ms. Jackson consistently negates to include accurate historical information throughout her book. Ms. Jackson could not include this information because it would not conform to her rationalistic view. It appears that Ms. Jackson selectively utilized facts she chose to paint the picture she wanted the reader to see by flavoring the historical rendering to that of her own world view. She does this by mocking the power of Satan, and accredits belief in his existence to ignorance. By enmeshing her view within her account of the actual events, Ms. Jackson emphatically and repeatedly negates the significance of a ubiquitous entity believed in by a multitude of religions still to this day. I would not recommend this material to be used in a primary or middle school setting as is has the potential to religiously sway an immature reader. It does not qualifies as a concise, historical rendering suitable to be contained as part of the curriculum in a public school setting based on the conjectural commentaries of religiously sensitive content espoused by Ms. Jackson. This material is more suitable to a mature reader who is readily equipped to separate true historical facts from biased conjecture. Please take notice as to the origin of where this book is listed in the Classified Catalog, Sixteenth Edition, under 100 PHILOSOPHY, PARAPSYCHOLOGY AND OCCULTISM, PSYCHOLOGY, 133.4 Demonology and witchcraft. The rendering is an edited account of history through a rationalistic world view, that is condescending and offensive to any aware Christian reader.
MY REVIEW OF THE WITCHCRAFT OF SALEM VILLAGE
Excellent History Lesson for Children

A fascinating perspective on the Salem incidentsBut, as I was saying, the real genius in this book lies in the narrative style and tone. Esther Forbes makes the risky but ultimately successful decision to structure this book like those of the era for which the events of the plot would be recent past: readers of Defoe's Moll Flanders will feel a jolt of recognition at many of the odd capitalizations and lengthy chapter headings. In keeping with this, the narrator appears always to disapprove of the 'witch' and approve of the pious townspeople who persecute her. However, Forbes' skill is such that the underlying message - that Doll has been entrapped and destroyed by prejudice, superstition, and spite - is always clear in the subtle ironies of situations. The result is that the tone throughout is one of impending doom, and the sense of the injustice done to Doll is far keener than it might have been had the narrator railed against it.
Forget "Johnny Tremain" -- and forget Salem too...
highly recommended - in fact, couldn't put it down

The Salem Witch Trials Reader
Great Compilation of Source Material on the Subject! .......This book is a must for anyone interested in early American history, human rights, human psychology, or the early American legal system.
A Must for Salem Witch Trials Enthusiasts!!!

One-dimensional selection, in Victorian confectionAnd suppose further that this anthology claimed that it represented Shakespeare's best work, showing his range and the things that make that writer great. So that anyone who knew Shakespeare through that anthology would think that he was good for the odd flower poem and a bit of "Hey nonny nonny" but not much else besides.
Isobel Quigly's _Shelley: A Selection_ is the Shelleyan equivalent of that Shakespeare anthology. Thus, Shelley's epic philosophical drama _Prometheus Unbound_, both a meditation about the relationship between thought and language and a metaphor for political renewal based on moral growth (among other things), is represented by a couple of incidental lyrics; all complexity and depth are left on Quigly's cutting room floor. _Julian and Maddalo_, with its urbanity, its bitter wit, crisp dialogue and vivid characterisation, is represented by one short purple passage (admittedly a splendid one) describing sunset over the Euganean hills.
The satirical Shelley is not represented at all: the contemptuous handling of contemporary political figures in the energetically grotesque _Oedipus Tyrannus_ is missing in action, as is the more nuanced satire of _Peter Bell the Third_. Oh, and the real Shelley may have been passionately engaged in the real world, protesting poverty, war and oppression in general and by specifics, in hard detail and in words of fire: but you won't find a hint of that in Quigly's selection. Many of Shelley's finest poems are simply omitted. _The Mask of Anarchy_ , _Song to the Men of England_, _Similes for Two Political Characters_, _Feelings of a Republican on Hearing the Death of Napoleon_, for example, and much else besides: Quigly won't trouble you with a word of it.
What she gives instead is every "pretty" poem Shelley ever wrote. That includes great lyrics like the _Ode to the West Wind_ and _To a Skylark_ and others, but also all the poems Shelley dashed off as gifts to women friends, often for them to use as song lyrics, and often written to fit existing tunes. These became enormously popular anthology pieces in the Victorian period, though Shelley himself showed little interest in them and never bothered to publish them.
It's not that these are bad poems. All are good of their kind, and many conceal a hard metaphysical kernel under a candied surface: _When the lamp is shattered_, and _Music when soft voices die_, for example. Shelley was in a sense more of a metaphysical than a romantic poet, and in another sense more of a metaphysical poet than the metaphysicals themselves, since he was often concerned with genuine metaphysical questions in his poetry: thought and language, epistemology, and so on.
But [...] Shelley is a minor and one-dimensional poet on the basis of this selection. But it's the selection at fault, not the poet.
Quigly also, irritatingly, strips poems of their contexts. She gives _Alastor_ and (surprisingly in view of its Dantean difficulties) _Epipsychidion_ complete, but rips away the prefaces that Shelley used, in each case, as part of his framing and distancing effect: they are important to the way in which the poem is to be presented, and to be approached.
She also follows the Victorians in getting various telling details wrong. Thus _The Indian Girl's Serenade_ is printed as _The Indian Serenade_; the change allowed the Victorians to treat the poem as a personal lyric rather than a performance piece, and to marvel over Shelley's exquisite but rather weak sensibility: "O lift me from the grass! I die, I faint, I fall!"
The name change conceals the fact that this poem was written for soprano performance (to a tune from Mozart's _La Clemenza di Tito_). Its charm is that it allows the performer opportunities to both use feminine wiles and at the same time mock them. The "faint" at the end of the song is best performed, by the singer, with one eye open to judge the effect. But Quigly knows nothing of this, referring to Shelley's "wholly personal love poems" in her wholly clueless introduction.
Quigly's introduction clearly places her as a late surviving Victorian, who has read a little Leavis and Elliot but nothing of the critical work done on Shelley up to this anthology's first publication date, which is 1956. Nothing has changed in this recent re-publication, despite the rich and fascinating work in Shelley criticism and Shelley studies in the years since Leavis. But Quigly wouldn't be the person to guide you through that material anyway.
I recommend the Norton Selection of Shelley's poetry and prose instead, with a much better and wider selection, and intelligent introduction and notes. And it's quite reasonable to want the romantic (in the Valentine's Day sense) Shelley, though that is only one side of a multi-faceted poet of astounding technical skill, sophistication and range: but for that side of Shelley I'd recommend Richard Hughes' _Shelley on Love_. Either selection is far better than this vapid and misleading collection of prettiana.
Cheers!
Laon
PS Also avoid Penguin's Poet to Poet series' Shelley entry. 20th century poetaster Kathryn Raine's Shelley selection is if anything slighter than Quigly's.
Wonderful, but slightly one dimensionalShelly's lyrics are uneven, sometimes resorting to rhymes that make me cringe. His strength is iambic prose. Even this suffers from what appears to be a limited vocabulary which para doxically inclused eccentric spellings like "aery".
Having said all that, I must admit that I am in sypmpathy with Shelly. He dwells in a solitary world of fairy beauty that is the spiritual home of every soul in search of Truth. This goes a long way toward forgiving his somewhat middle ground talent.
"Queen Mab" and "Alastor" are the best peoms in this collection. Most of the other seem to be either comments or footnotes to these. They encompass Shelly's strange universe beautifully.
"Alastor" is the strongest in terms of imagery reflecting isolation and the hard choice to foresake worldy pleasure to find a higher truth. All sorts of moonlit coves lie just past the crashing waves of the main stream. One only wishes that Shelly could see the beauty he was leaving was a part of what he sought.
I recomment this edition, and the critical essay at its beginning, as a starting point for study of Shelly and his work.
My favorite Romantic.

Muy buen libro
Es muy bueno
El terror de los vampiros en un pueblo cualquieraUna gran historia sobre los vampiros, sobre cómo un pueblo puede quedar completamente desierto en unos días... sobre cómo un hombre y un niño deben enfrentarse al peor mal que los hoimbres se pueden imaginar...


This book is not well organised
An excellent text book

The other half of "666""1000" covers the period =after= the "Left Behind" series - and features George and his wife Helen (who is one of the ones taken in the Rapture). This book is one person's vision of the Millennium period after the Second Coming of Christ.
The parallels between these books and the "Left Behind" novels are very striking. The story starts on a airplane. The husband is "left behind" and the wife and children raptured. George is quickly catapulted into direct confrontation with the Anti-Christ and his minions.
But that's not all - if you can find one of the combination books you'll even be able to read about the millennium period and what might happen during that time. Kirban's position as a born-again Arab really shine through in places. Kirban is not a novelist, though ... There are many places where an editor might have caught the fact that Kirban switches between first person and third person perspective without warning. There are other editorial mistakes, but not enough to make me want to put this book down until I had read it through.
But I won't ruin the whole novel here - just recommend that if you like the "Left Behind" books that this is a "must read"!


Breaks its intriguing conceptual promiseTwo populations overlap in the general area of Salem, Massachusetts. One belongs to the living and the other the dead. Ghosts of its past inhabitants who have died unfairly are given another chance to exist again, particularly those who were executed during the Salem witch trials. Philip and Mary English, two of the hundreds accused, preside over the ghostly court that wanders around Salem Village and Salem Town. It is Philip who wields the power to release the dead of the locale from their graves. Unfortunately, George Corwin, arresting officer during those macabre 17th century trials, is on the loose during the rites of All Hallow's Eve.
Trying to make sense of this plot is a reader's greatest challenge. The setup of how this ghost community works isn't at all clear. During the story's opening, Mary has to sacrifice a contemporary life to fully release Bridget Bishop from her grave. It gives these undead creatures an intriguing streak of amorality, similar to how Anne Rice's vampires need to drink blood from living beings to survive. Towards the end Mary makes a meek excuse and regrets the incident. It is the only time in this story she acts on her own initiative.
What these ghosts can and cannot do is never really defined. At one point, Mary's spirit separates from her ghostly body. Isn't a ghost a spirit that leaves its earthly body? What is a "ghostly" body? This novel really needs to explain the strengths and weaknesses of its interpretation of ghosts. Many readers are willing to suspend their disbelief for the sake of a gothic mystery, but they need be aware of the ground rules.
The characters have no depth or development. There is a complete lack of sensitivity to the rape of two young women. This is an act of violence that would traumatize a woman of any age. One would think the violent death of a teenager would be enough in itself to turn her into a ghost. Both victims are unrealistically lucid immediately after major trauma. The mother who loses her only child takes it remarkably rational as well.
There is little comparison between the 1690s to the 1990s. It also has a glaring oversight. Wanting to disassociate the city from its dark history of the witch trial, the citizens of Salem Village changed its name to Danvers. The bulk of this story takes place in contemporary Massachusetts and the name Danvers never comes up. Using the old names, Salem Village and Salem Town, during a flashback sequence is certainly appropriate, but it poorly reflects modern times.
Author Rose Earhart's narrative style needs more polish. There is little--if any--distinction in character viewpoint. The overabundance of dialogue attributives is crudely handled and in some places incorrect. The numerous typos and editorial mistakes that flood the text make it almost unreadable.
The concept of SALEM'S GHOSTS definitely had potential. There are plenty of people who are fascinated by the Salem witch trials and would enjoy another fictional interpretation. It's just disappointing that the focus of Mary English "protecting her young" shifted midstream in the novel's plotline to an unforeshadowed villain whose abrupt appearance changes where the story goes.
Salem Lovers
a page turner